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—Preface to the Sixth. The Encyclopedia of World History. Villagers were producing sophisticated ceramics and cast bronze tools. THE FIRST DYNASTY OF AWAN was contemporary to the Mesopotamian Early.

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(From wikipedia with changes )Awan (Urdu: اعوان, Punjabi Gurmukhi ਆਵਾਨ), is a South Asian Zamindar tribe, putatively of Arab origin, living predominantly in northern, central, and western parts of Punjab, Pakistan. —From ' The Panjab Chiefs: Historical and Biographical Notices of the Principal Families in the Territories Under the Panjab Government1It is asserted that Qutb Shah and six of his sons accompanied and assisted Mahmud in his early eleventh century conquests of what today forms parts of Afghanistan, Pakistan and Northern India. It is claimed that in recognition of their services and valour, Mahmud bestowed upon Qutb Shah and his sons (who, according to tribal traditions, settled primarily in the Salt Range) the title of Awan, meaning 'helper'. 2Tribal history holds that Qutb Shah and his sons married local women who converted to Islam from Hinduism. Qutb Shah’s sons are said to have settled in different regions of the Punjab and to a lesser extent, what now constitutes parts of Khyber Pukhtunkhwa; Gauhar Shah or Gorrara, settled near Sakesar, Kalan Shah or Kalgan, settled in Kalabagh, Chauhan colonized the hills close to the Indus, Mohammad Shah or Khokhar, settled by the Chenab, and Tori ‏and Jhajh settled in Tirah. 3 Their descendants not only came to heavily populate these regions, but a number of Awan sub-clans that trace their origins to these six individuals, give their names to various localities such as Golera in Rawalpindi, Khewra in Jhelum, Dhudial in Chakwal, Banjara in Sialkot and Jand in Attock.

Some of Qutub Shah’s sons are supposed to have assumed names that reflected the Hindu heritage of their mothers and the Awan sub-clans that trace their origins to these particular individuals, bear the names of their eponyms. 4Differing theories Other theories have been adduced by the Awans regarding their origins, but most of these hypotheses also point to the tribe being descended from Qutb Shah, who entered the Indian Subcontinent as part of a military campaign (and traced his bloodline to Ali).However, there are those who dispute that the Awans are of Arab origin; these include Alexander Cunningham, Harikishan Kaul and Arthur Brandreth.

Cunningham looked upon the Awans as a Rajput clan, 5 whereas Kaul was of the opinion that the tribe was of either Jat or Rajput origin, pointing to the fact that in Sanskrit, the term Awan means 'defender' or 'protector' and asserting that this title was awarded by surrounding tribes due to the Awans successfully defending their strongholds against aggression. 6 Brandreth believed the Awans to be remnants of Bactrian Greeks. 7 It should be noted that these theories were partly founded on grounds of phonetics, geographical considerations and observational coincidences, and remain conjecture having never been corroborated by the Awan tribe or neighbouring clans.Conversely, there are also those who support the Awan claim to Arab ancestry.

Amongst such names are those of H. Rose, Malik Fazal Dad Khan and Sabiha Shaheen. Although Rose was more cautious in assigning an Arab origin to the Awans, he was willing to concede that the tribe may well be Alvi Sayyids, who having sought refuge in Sindh from the Abbasids, allied themselves to Sabuktagin and assisted him in his Indian adventure, for which he bestowed the title of Awan on them (Rose considering it plausible that the name of the Awan tribe was derived from the word 'Ahwan', meaning 'helper'.

8 And although the Ferozsons Urdu-English Dictionary lists the Awans as a Rajput clan, it does state that the title of the tribe is of Arabic origin, being the plural of the word 'aun', and defining 'Awan' as 'helpers' 9). 10 Making reference to W.S. Talbot's assessment of the Awans, Rose also commented:“But in the best available account of the tribe, the Awans are indeed said to be of Arabian origin and descendants of Qutb Shah”. —From ' Wisdom and Waste in the Punjab Village31Christophe Jaffrelot states:“The Awan deserve close attention, because of their historical importance and, above all, because they settled in the west, right up to the edge of Baluchi and Pashtun territory. Legend has it that their origins go back to Imam Ali and his second wife, Hanafiya. Historians describe them as valiant warriors and farmers who imposed their supremacy on the Janjua in part of the Salt Range, and established large colonies all along the Indus to Sind, and a densely populated centre not far from Lahore”. —From ' A History of Pakistan and Its Origins32Many Awan families to this day live on and cultivate land, which their ancestors have held for centuries.

They often carry titles typical to Punjabis who own tracts of ancestral land such as Malik, Chaudhry and Khan. The modern surname system often results in members of the same family with different surnames, some choosing their position as a surname i.e. Malik or Chaudhry, and some choosing their clan/tribe/family name of Awan. Though the origins of the Awans may be a matter of some debate, it has long been recognised that the composition of the tribe is wholly Muslim. Sculpting addons blender 2.8. The most extensive study of the tribe was conducted during the era of the British Raj, and as a result of census data collated during this period, the Awan tribe was invariably classified as being exclusively Muslim. In the opening to his account of the Awan tribe, H.

Rose stated:“The Awans are an important tribe, exclusively Muhammadan”. —From ' Caste in India: Its Nature, Function and Origins34Geographical distributionThe bulk of the Awan tribe is to be found in the Punjab (Pakistan). Its population is concentrated in the districts of Rawalpindi, Attock, Chakwal, Jhelum, Sargodha, Khushab (particularly the Soon Valley), Mianwali (Awan tribes residing here are believed to have been the sole occupants of the Mianwali Salt Range for nearly six hundred years), Gujranwala, Hafizabad, Gujrat, Sialkot, Narowal, and Layyah and is also scattered throughout the rest of Punjab.Tracts in regions such as Jhelum and Mianwali are so heavily populated by Awans that they have long been referred to as Awankari. Pre-Partition, an Awankari existed in Jalandhar and an Awan bara in Hoshiarpur. Awankari is also a dialect of Punjabi. Though these areas are their ancestral homelands and many own farms and other property there, numerous Awans live in the major cities of Pakistan such as Lahore (where a section of the Awan tribe has established a settlement, aptly named Awan Town), Islamabad, and Karachi.The Awan tribe is also to be found in great numbers in Khyber Pukhtunkhwa, particularly in the Hazara Division, Peshawar valley and the districts of Nowshera, Kohat, Abbottabad, Haripur, Mansehra, Bannu and Swat.

A smaller portion of the tribe resides in Azad Kashmir,and to a lesser extent is also present in the Pakistani provinces of Sindh and Balochistan. In addition, Awans can also be found in Afghanistan and some parts of India.References.

Griffin, L.H., 1865, The Panjab Chiefs: Historical and Biographical Notices of the Principal Families in the Territories Under the Panjab Government, Chronicle Press, p.p. 570-571. Talbot, W.S., 1991, Gazetteer of the Jhelum District 1904: Part 1, Sang-e-Meel Publications, p.100 and Kaul, H., 1912, Report on the Census of Punjab 1911, p.p.445-446. Rose, H.A., 1997, A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, Nirmal Publishers and Distributors, p.p.

25-29. Talbot, W.S., 1991, Gazetteer of the Jhelum District 1904: Part 1, Sang-e-Meel Publications, p.100 and Kaul, H., 1912, Report on the Census of Punjab 1911, p.p.445-446. Ibbetson, D., 2001, Punjab Castes, Sang-e-Meel Publications, p.170.

Kaul, H., 1912, Report on the Census of Punjab 1911, p.p.446-447. Ibbetson, D., 2001, Punjab Castes, Sang-e-Meel Publications, p.170. Rose, H.A., 1997, A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, Nirmal Publishers and Distributors, p.p. 25-29. Ferozsons Urdu-English Dictionary, Ferozons (Pvt.) Ltd., p.60. Rose, H.A., 1997, A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, Nirmal Publishers and Distributors, p.p.

25-29. Rose, H.A., 1997, A Glossary of the Tribes and Castes of the Punjab and North-West Frontier Province, Nirmal Publishers and Distributors, p.p.